“Suffer the little children…”

My wife and I had the pleasure of spending the afternoon with some friends of ours on Sunday. We got to sit and laugh and talk with them about all topics great and small. One of the rather interesting things we discussed was our children. They have two wonderful little boys, and we have one of our own, and of course, as parents, we all want the best for them. But the conversation turned to the idea of how to help the children to grow outside of our overprotective nature as parents.

The word that came out in the discussion was “suffering.” Not suffering in the sense of painful agony, or torment and torture, but rather, suffering as a struggle to proceed through life. We all know that type of suffering. The grind of work, the frustration of relationships with other, or the issues we have to work through with ourselves are all examples of suffering. Our friend told the story of moving in the summer before his 5th grade year, and how hard was to be in that situation with new friends and a new school. I think of the death of my grandfather, and how my son learned about the loss of a loved one. Then there are the times when it’s just tough to be a kid (or an adult), and learn about consequence and disappointment when things just don’t go the way they should.

We always want to protect our children, and to help them to understand the world. We don’t want them to experience the harshness that life has until we think they are old enough to handle it. Which is the protection that parents should give to their children. The world is not a happy and nurturing place, like Sesame Street. But it is important to temper the understand children have of suffering the pains of a sinful world with the message of the Gospel. We all do things that are wrong. We all “sin and fall short of the glory of God” (Romans 3:23). And still Christ has made atonement for our sins. He has taken away the power of the evil one and given us life and salvation. That is the message that our children should learn about suffering. It is a time to teach about faith, and to build faith in a child through the Word. “Suffering produces perseverance, perseverance produces character, and character produces hope” (Romans 5:3-4). And that hope is the faith we have in our Lord Jesus, who has taken away the suffering of this life by His suffering on the cross.

At the end of the conversation with our friends, we agreed that the kids would learn suffering soon enough. But we can take comfort and hope in knowing that they will have their Savior to lean on when they do suffer.

The Simplicity of It All

The simplicity of the Gospel is this:

We can be more sure of our salvation in Christ than that the sun will rise tomorrow.

Consider that. It is more likely that the world will end in the middle of the night tonight and the sun will not rise tomorrow than salvation in Christ will not happen. And that is because our salvation has already been assured by the death and resurrection of our Lord Jesus. We are saved by our faith in Christ’s work, not our own. And to get this salvation, all we must do is believe in Him. That faith is given to us through the hearing of the Word and the work of the Holy Spirit in our hearts. So, it is this and this only:

Come, listen, believe and live!

Civility and the Pundit

On Being Civilly Obedient, or How I Learned to Turn Off the Political Pundits and Love the Government.

It’s amazing what a good class on the Book of Concord can remind you of, and teach you, in a 57-minute class.

We were reviewing Article XVI of the Augsburg Confession, and discussing who grants the government authority, and who gives the government to us.  And, oddly enough, the answer is quite clear.

Government is from the Lord.  Not the individual politicians mind you (although we are all God’s children), but the role of government is God-given as the authority over our lives, the protector of our society, and the institution that God established.

What a difficult concept to comprehend! Our government, made up of the sinful humans (as we are all well aware of many days) who make decisions that drive us crazy and make us question our sanity for electing them, is a blessing for which we should be thankful.

It is an American right to decide on the direction and purpose of our government, and to choose those who would lead us.  It is NOT our Christian right to criticize, denigrate, and hate our politicians.  As much as politics can upset and frustrate us, we are not to look down upon or disrespect those in authority.  The meaning of the Fourth Commandment in Luther’s Small Catechism says it well, “We should fear and love God so that we do not despise or anger our parents and other authorities, but honor them, serve and obey them, love and cherish them.”

Can you say that you cherish the President, or Congress, or the police officer by whom you were caught speeding?

It is true that God commands us to follow Him first, and to submit to authority when it does not conflict with His commands.  But how many times do we use that argument to speak poorly about the members of our government?  Political pundits on television, radio, and the Internet skirt, bump, and sometimes run over with a Mack trunk the Fourth and, many times, the Eighth Commandment.  Have you?  Is it regular water-cooler discussion for you at the office, when you are with friends or family?

Always remember to pray for those in authority, who make the difficult decisions when leading us, for the families of those who serve us, and for ourselves that we may be loving and patient with them, and that we may cherish them in their God-given duty.

“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.  This is good, and pleases God our Savior.” – 1 Timothy 2:1-3

“Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.” – Romans 13:1

First My Wife was Right, and Now My Son…

“Faith comes from hearing, and hearing through the word of Christ.” –Romans 10:17

I started reading The Story Bible from Concordia Publishing House to my son in the evenings at bedtime.  It’s a wonderful collection of Bible narratives geared toward children.  There are life-like pictures, rather than the cartoonish images in many Bibles.  They help my son to understand that what happened in the Bible is true, instead of a story that someone made up to get a message across like the other books on his shelf.

He’s starting to ask for Bible readings every night.  Just another example of the Word building faith!  We know that the Holy Spirit works faith in us when we hear God’s Word.  It is God’s Word that drives us to Him who is The Word, Jesus Christ.

My son is becoming to me a model for this belief.  We read the narratives and he asks questions sometimes about what happened.  He likes to hear about Samson (he’s into superheroes right now, so I think there’s a connection).  But he always listens, and then tells me why reading the Bible is important.  “So we can know about Jesus and go to heaven.”  What a proclamation of the Gospel!  Mark 10:15, “Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.”

He believes the Bible because, to him, it’s true.  Not because I tell him so, although we certainly have taught him about Jesus.  He believes the Bible is true because his faith tells him so.  I find that when I don’t think so hard about God and Faith and eternity and Sacraments and Confessions and Commentaries and Catechisms, and instead listen like a child, the sweet message of the Gospel, of Jesus Christ and Him crucified, gives me more peace than I could ever seek in books or the so-called powers of my mind.  Sometimes, just sitting down with my son to read a story about Jesus is all I truly need.

That Which Comes on Sundays

I have found myself contemplating the Lord’s Supper quite frequently as of late, and have been doing more than a little reading on the subject.  From the Book of Concord to Pieper (Christian Dogmatics) to Luther’s Small Catechism, there are so many places to pursue information about the wonders of Communion.  Yet, in the end, it comes down to the institution of simplest of words to the meal which give the strength of faith and the hope of life eternal, and most important part of all, the forgiveness of sins:

“Our Lord Jesus Christ, on the night He was betrayed, took bread, and when He had given thanks, He broke it, and gave it to the disciples and said:  ‘Take, eat; this is My body, which is given for you.  This do in remembrance of Me.’  

In the same way also He took the cup after supper, and when He had given thanks, He gave it to them, saying, ‘Drink of it, all of you; this cup is the new testament in My blood, which is shed for you for the forgiveness of sings.  This do, as often as you drink it, in remembrance of Me.'”

Christ gives us forgiveness, life, and salvation in His Supper.  The whole of the services on Sunday lead to this one point in the liturgy.  It is the focal point of the Divine Service, the critical mass, when we approach the Lord’s table in faith, kneel before Him, and receive into our mouths His Body and His Blood in the bread and wine.  We do not make the action come about, the Pastor does not instill the elements with Christ on his own, but in that moment, the Words of Christ bring Him to us in the Sacrament, and we receive Him and all that His gives to us.  Christ comes to us.  Amen, and amen.

One sentence of Law and Gospel

You’ll notice that this post contains the same as the previous post. It had that kind of effect…

As I was listening to Issues, Etc.(shameless name-dropping and gratuitous plug) in the car the other day on podcast, I heard a commercial which included a soundbite from the LCMS President Matthew Harrison. In the audio clip, he says,

“My friends, Jesus comes only for sinners.”

I found myself rewinding and playing the clip over and over again (thank you, iPhone, for the 30 seconds reverse scan feature!), which is what I’m doing now, actually. I kept hearing the phrase in my head for days afterwards. And only just recently did it finally occur to me why I cannot stop thinking about that statement. This is the perfect, one sentence proclamation of Law and Gospel

You may look at the sentence and say, “Where is the Law? It says that Jesus comes!” True, but it also says that Jesus come ONLY for sinners. So, who are the sinners? Is Rev. Harrison talking only of the really horrible, wretched souls? The ones who make our blood boil when they splash on the evening news, or on the news websites? Are we discussing Pharisees and tax collectors, perverts and murderers and thieves? Is this the trash of the Earth whom Jesus comes for, and we are caught up in the net of salvation?

If your answer is “No, we are all sinners” then you are right! (Amazing…it’s like we know we are sinful in our hearts…) We are the sinners! Jesus did not come to save perfect people, of which their are none. Paul says in Romans 3, while speaking about the Law, that “None is righteous, no, not one” and, later, “for all have sinned and fall short of the glory of God.” We are all, as the liturgy for Holy Baptism says, “conceived and born sinful.” When we look to the Word of God to find out who it is that Christ ONLY came to save, we find that we are all part of the wretched, the lost, the really horrible souls.

And yet, we look to the whole sentence to find the answer to that sinfulness. JESUS! “Christ Jesus came into the world to save sinners,” says 1 Timothy 1:15. We look to Jesus and find that Gospel, the sweet, everlasting Gospel, which says, quite plainly and clearly, that Christ comes to redeem us from our sins. He comes to this Earth to bring “the righteousness of God through faith in Jesus Christ for all who believe.” – Romans 3:22

Through simple act of hearing this message from Rev. Harrison are we given the demands of the Law and the message of the Gospel. Praise God for our Lord Christ, who DOES come only for sinners.